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On June 19, 1865—two and a half years after the Emancipation Proclamation was signed—enslaved Black Americans in Galveston, Texas were finally informed of their freedom. This day, now known as Juneteenth, marks not just the delayed enforcement of a national promise, but the resilient hope and courage of a people who endured unspeakable injustice while still holding onto the belief that liberation would come. As Christians, we must understand that Juneteenth is not just a historical footnote—it is a call to theological clarity and moral responsibility. Scripture consistently reveals a God who hears the cries of the oppressed (Exodus 3:7), who calls for justice to “roll on like a river” (Amos 5:24), and who sets the captives free (Luke 4:18). The story of God is a story of liberation—not just personal salvation, but also the dismantling of systems that crush the image of God in others. Juneteenth challenges us to confront a difficult truth: that much of American Christianity was complicit in slavery, and that the legacy of that sin continues in our institutions, our policies, and yes—even in some of our pulpits. But the gospel does not shy away from hard truths. It invites us to repentance. To truth-telling. And to the costly work of reconciliation and repair. In our time when people are heard saying “Illegal is illegal,” Juneteenth invites us to remember that slavery was once legal. Harboring a fugitive enslaved person was illegal. Black freedom illegal. “Illegal is illegal” has always been used to defend injustice. Legality ≠ morality. Justice calls us higher.This is not about shame. It’s about grace. Grace that tells the truth. Grace that restores what has been broken. Grace that refuses to be silent in the face of injustice. Observing Juneteenth as Christians means celebrating the faith and dignity of Black Americans who have carried the gospel with courage even when the church failed to. It means honoring the day freedom was announced, and lamenting that it was so long withheld. May we not be a people who forget. May we be a people who remember rightly, act justly, and walk humbly with our God (Micah 6:8). If you are looking for a tangible way to get involved in communal justice work, I want to let you know about Be Love day, put on by the King Center. Be Love is a growing movement of courageous acts to achieve justice, which is based on these words from Dr. Martin Luther King, Jr.: “Justice at its best is love correcting everything that stands against love.” Be Love seeks to strategically define and unleash the true power of love to unite humanity, cultivate true peace, and create the Beloved Community. The movement is holding "Be Love Day" on July 9th. Click the link above to learn more.
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I have spent the majority of my life in Evangelical Christian spaces. I have experienced a lot of church hurt. I now write to explore topics that often are at the intersection of politics and Christianity. My desire is to discover how we can move away from Christian nationalism, religious fundamentalism, and church hurt to reclaim the Gospel of Jesus together. I'm glad you're here to join the conversation. I look forward to talking with you.
Hello my friends, In our time where trillion dollar deals are made and glamorous ballrooms are being built by the powerful, all while millions face food and health insecurity, I couldn't help but think of the profound parallels, critique, and message found in Luke 21:5-19. So, I'd like to walk with you through the similarities of the first century world in which this passage came to life and what it might mean for us today. Recommended Resources. -My New Advent Devotional. I'm excited to...
Hello my friends, Today, I want to take a sober look at an issue that continues to influence our culture and the church. After the election results came back from across the country, I again painfully noticed anti-Muslim, anti-immigrant, and even racist commentary shape public discourse, even among some who claim to follow Jesus. I believe this stems from something we as followers of Jesus need to take deeply seriously and confront, especially in the days ahead. I hope you find what you read...
Hello my friends, As one who follows the Revised Common Lectionary for preaching, I am always so inspired and amazed at how the assigned scripture readings for each Sunday are so timely and speak directly into our moment. The lectionary assigned gospel reading for All Saints Sunday (November 2nd) is Luke 6:20-31. More commonly known as Jesus' "sermon on the plain." He speaks directly about those who are poor and hungry as well as delivers stern warnings to the rich and comfortable. With...