Hello my friends, In response to my recent newsletter, many of you responded by mentioning how the recent assassination of Charlie Kirk has already been pulled into the vortex of outrage. How so many of you grieve this senseless act of political violence, believe it has no place in our country, and that Mr. Kirk should still be alive today, while also grieving how it has polarized us even further, and how quickly he is being remembered as a martyr by many Christians. For those who have been hurt by his words and public witness, this creates a deep ache: how can someone whose rhetoric often wounded others now be held up as a model of Christian faith? That grief is real, even if it is harder to name. This complex grief is a quagmire to navigate, let alone while trying to have conversations with others about it who do not see things this way. How, in such a climate, do we have critical conversations with one another that lead toward healing rather than more polarization? Outrage and the Isolation of Modern LifePart of the challenge is that outrage has become the default posture in our culture. We rarely experience the freedom to grieve our losses or express our fears within a loving community that can hold them tenderly in their complexities. Instead, grief and pain spill out online, where algorithms are designed to amplify the most enraged and polarizing voices. This leaves us with the sense that everyone feels this way all the time and that there is no path forward. But the truth is different. When we step away from the screen and sit face to face with another human being, sharing meals, tears, and stories, the outrage often softens. Nuance emerges. Balance and context return. Lessons From FuneralsAs a pastor who has officiated many funerals, I’ve learned something essential: when someone is grieving, it is never productive to try to convince them how wrong they are about the person they loved. Even if we believe their admiration was misplaced, grief is not the time for correction. In fact, none of us would respond well to that kind of conversation in the rawness of our mourning. Instead, what is needed, as difficult as it may be, is patience, presence, and compassion. In time, often long after the shock of loss has subsided, people may be ready for deeper conversations. And in that moment, they can hear in ways they never could have before. This lesson from funerals has direct relevance to our political and cultural life. When someone is grieving the loss of a public figure they admired, it will not help to meet their sorrow with our critique, especially in a public, online comment thread. To do so will not only shut down communication in the moment but may sever it permanently. Jesus and Conversations Across DividesJesus himself modeled a way of engaging across deep divides without being consumed by outrage or revenge.
Jesus shows us that listening, compassion, and embodied presence often open doors that arguments cannot. Practical Steps for Conversations in a World of Outrage
Resources for Going DeeperHere are some resources about navigating hard conversations faithfully and fruitfully:
ClosingIn this season of outrage and grief, perhaps the most faithful thing we can do is to refuse the easy path of outrage and to keep pursuing the difficult practice of lament, patience, and presence. In doing so, we imitate Jesus, who, even on the cross, did not repay evil with evil, but entrusted himself to the God who judges justly. Conversations across our divides may not come quickly or easily. But they are still possible. And in a world addicted to outrage, even one such conversation is a quiet miracle of grace. A Prayer for Conversations Across Divides Lord Jesus Christ, You are the Word made flesh, Give us patience when we want to win, When outrage tempts us to harden our hearts, soften us with your mercy. When grief makes our words sharp, temper us with your gentleness. When anger threatens to consume us, anchor us in your peace. Spirit of the Living God, In the name of the peacemaker, amen.
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I have spent the majority of my life in Evangelical Christian spaces. I have experienced a lot of church hurt. I now write to explore topics that often are at the intersection of politics and Christianity. My desire is to discover how we can move away from Christian nationalism, religious fundamentalism, and church hurt to reclaim the Gospel of Jesus together. I'm glad you're here to join the conversation. I look forward to talking with you.
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